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How Cubans Mourn Their Dead

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... eventually unwilling to make a compromise. Antigone's decision to mourn her dead brother, coupled with the one to disobey Creon's decree, shows her loyalty to her to mourn his dead comrades, unable to even express his feelings about war or talk about his experiences. He is also her. She was declared dead and her family mourned her marriage decision in the same way they would mourn someone's of Jesus, either holding the young savior at her breast, or mourning her dead son and savior on the cross--yet appropriate means of mourning the dead and easing the passage of those passing into to the next world--is celebrating ...



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Sources list for HOW CUBANS MOURN THEIR DEAD:

Garcia, Maria Cristina. Havana USA: Cuban Exiles and Cuban Americans in South Florida, 1959-1994. Los Angeles: University of California Press, 1997
Cuban-Americans

Sanders, C.M. (1995). Grief of children and parents. In K.J. Doka (Ed.) Children mourning; mourning children. Washington, D.C.: Hospice Foundation of America, pp. 69-84.
The Phenomena of Connectivity

Sanders, C.M. (1995). Grief of children and parents. In K.J. Doka (Ed.) Children mourning; mourning children. Washington, D.C.: Hospice Foundation of America, pp. 69-84.
Theory of Connectivity

Thompson, Graham. "`Dead letters!...Dead Men?:' the Rhetoric of the Office in Melville's `Bartleby, the Scrivener.'" Journal of American Studies 34.3 (Dec. 2000): 395-412.
Corporate Culture in Literature

Anton, Alex and Hernandez, Roger E. Cubans in America: A Vibrant History of a People in Exile. New York: Kensington, 2002
Cuban-Americans

 

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